{"id":26911,"date":"2016-04-18T14:18:24","date_gmt":"2016-04-18T12:18:24","guid":{"rendered":"https:\/\/www.justiceinfo.net\/26911-a-perspective-on-tunisias-new-words-and-civil-society.html"},"modified":"2016-04-18T14:18:24","modified_gmt":"2016-04-18T12:18:24","slug":"a-perspective-on-tunisias-new-words-and-civil-society","status":"publish","type":"post","link":"https:\/\/www.justiceinfo.net\/en\/26911-a-perspective-on-tunisias-new-words-and-civil-society.html","title":{"rendered":"A Perspective on Tunisia\u2019s New Words and Civil Society"},"content":{"rendered":"

We publish here extracts from a book co-authored by Olfa Belhassine, our correspondent in Tunisia, and journalist Hedia Baraket. \u201cThe New Words that make Tunisia\u201d examines a linguistic \u201cBig Bang\u201d that started with the first emotions of the crowd at the end of 2010. Like a Pandora\u2019s Box, the Tunisian Revolution is freeing speech and bringing new words full of promise, passion and intoxication. In this book, the authors share their research into a body of some 60 words and slogans and their origins. Here we publish extracts from the third chapter on the term civil society (Mojtama\u2018 madan\u00ee).\u00a0<\/em><\/p>\n

A southern town governor chairing the first regional development committee, set up to consult civil society on strategic projects, was surprised at the flood of different people wanting to take part. They included a trade unionist, a lawyer a former tribal chief (\u2019omda), an artisan, a spokesman for striking miners, the head of a Koranic association and a member of an organization to preserve Berber culture. In an outraged tone, he sent half of them away, only allowing associations authorized by Law 88 to stay. \u201cGet out! You are not civil society!\u201d he ordered.<\/p>\n

These new players in public life, presented as the \u201csalt of democracy\u201d, are either welcomed with open arms or sent away, according to the conception of mojtama\u2018 madan\u00ee held by different public officials.<\/p>\n

Emna Menif, who heads the Kolna Tounes association, has been engaged for three years in promoting solidarity and sustainable regional development, but she wonders: \u201cWhat are the missions of civil society? What kind of partnership can it forge with the State? How far can its relations with the parties go?\u201d\u00a0<\/p>\n

She criticizes State demagogy in its relations with associations. \u201cWhen the government sits round a table with the UGTT labour confederation or the UTICA employers\u2019 organization, it is not talking to civil society but to interest groups,\u201d she complains.<\/p>\n

In fact the term \u201ccivil society\u201d, introduced early in Europe to distinguish the body of society from religious and military orders and then from the domain of the State, is generic, shifting, multiform, subject to constant redefinition according to the socio-political stakes. \u201cIt is one of the most ambiguous notions in the current political debate,\u201d writes political scientist Fran\u00e7ois Rangeon.<\/p>\n

The uncertainty that the term sows in people\u2019s minds derives from the wide scope of its usage. Salsabil Klibi proposes two definitions. \u201cThe first is extensive. It includes all the social groups active outside of government and its institutions, i.e. intellectuals, lawyers, journalists, trade unions, NGOs, informal citizens\u2019 groups, even extending to opposition political parties. The second is more restrictive, referring only to active, non-partisan, non-profit associations.\u201d<\/p>\n

However, in the plethora of associations born after January 14, it is not easy to separate the wheat from the chaff. Out of 17,762 associations listed up to January 17, 2015, only about 5,000 are active and have real expertise, long-term vision and viable projects, according to the Institute for Training, Development and Research on Associations (IFEDA).<\/p>\n

Nevertheless, donor funds flooded in from around the world between 2011 and 2012. \u201cWe quickly associated democracy with civil society, without leaving Tunisians time to think more about this concept and adapt it to a specific context where, for example, community-based solidarity networks remain widespread in the interior of the country,\u201d says S\u00e9lim Ben Hassan, public reform expert for several international bodies. Instead, dozens of non-profit groups have been spreading Wahhabite ideology and organizing departures to the death camps of Syria. \u201cThey have received funds of up to 70 million dollars from Qatar,\u201d says the expert. \u201cMany organizations serve to launder money from the parties and complement their action. Apart from Afek, all the political parties have offshoots in the form of associations.\u201d<\/p>\n

On July 22, 2014, the government of Mahdi Jomaa suspended the activities of 157 associations suspected of fuelling violence against the security forces and having links to terrorism.<\/p>\n

And here too, like a mirror reflecting the faults and weaknesses of the political scene, leadership battles are raging.<\/p>\n

\u201cIf the associations continue operating not as part of a network but propelled by the egos of their presidents, they will not become stronger,\u201d warns \u00a0Kamel Labidi, former president of the media reform body and now a driving force of the Civil Coalition for Defence of Free Expression. \u201cWe should remember how much the fragmentation of civil society fuelled dictatorship in the past.\u201d<\/p>\n

Civil society, a testing ground of the transition which some experts see as the tranquil face of the revolution, is still finding its feet in Tunisia.<\/p>\n

\u00a0<\/p>\n

Ces nouveaux mots qui font la Tunisie (\u201cThe new words that make Tunisia\u201d), by Olfa Belhassine and Hedia Baraket, C\u00e9r\u00e8s Editions, Tunis, March 2016, 360 pages, 12 Euros (available on C\u00e9r\u00e8sbookshop<\/a>)<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

We publish here extracts from a book co-authored by Olfa Belhassine, our correspondent in Tunisia, and journalist Hedia Baraket. \u201cThe New Words that make Tunisia\u201d examines a linguistic \u201cBig Bang\u201d that started with the first emotions of the crowd at the end of 2010. Like a Pandora\u2019s Box, the Tunisian Revolution is freeing speech and […]<\/p>\n","protected":false},"author":64,"featured_media":67534,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[543],"tags":[],"ji_location":[2521],"class_list":["post-26911","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reconciliation","ji_location-tunisia"],"acf":[],"yoast_head":"\nA Perspective on Tunisia\u2019s New Words and Civil Society - JusticeInfo.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.justiceinfo.net\/en\/26911-a-perspective-on-tunisias-new-words-and-civil-society.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Perspective on Tunisia\u2019s New Words and Civil Society\" \/>\n<meta property=\"og:description\" content=\"We publish here extracts from a book co-authored by Olfa Belhassine, our correspondent in Tunisia, and journalist Hedia Baraket. \u201cThe New Words that make Tunisia\u201d examines a linguistic \u201cBig Bang\u201d that started with the first emotions of the crowd at the end of 2010. 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