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Witnesses defect from the Nkunduwimye trial: ...des Mille Collines in Kigali in 1994, who has finally refused to appear. Around a third of witnesses called failed to turn up, including at…
Guillaume Mouralis: “law and justice can be powerful tools of emancipation”: ...became known for his pacifism, having refused to serve in the First World War. In the early 1960s, he founded the Bertrand Russell Peace Foundation,…
Starvation and potential ICC warrants on Gaza: what does international law say?: ...in the Genocide Convention. Only in 1977, after the occurrence of famines in Biafra during the late 1960s and in Bangladesh in 1974, where millions…
Waiting for Eritrean human traffickers’ trials in the Netherlands: ...Libya, abused, tortured and in some cases killed. To free them, families in the Netherlands had to pay large sums of money. The preliminary hearings…
Assumpta Mugiraneza: “The policy of memory in Rwanda must be reinvented, renegotiated”: ...Heritage in Kigali. With rare freedom of speech, she recounts the construction of memory after the genocide of the Tutsis in Rwanda in 1994. She…
At Belgian trial, two former Interahamwe leaders dodge testifying: ...of belonging to the Interahamwe and participating with them in the killings. Niyitegeka was therefore expected to be a key witness. In his absence, the…
At Rebero, political remembrance of the genocide: ...1995, the Rwandan journalist and politician André Kameya, murdered in June 1994, is buried on Mount Rebero, in Kigali, during the first commemoration of the…
Colombia’s JEP unveils alternative sanctions but remains silent on punishment: ...the germ of an ecological restoration project with which they seek to redeem themselves for their responsibility in hundreds of murders. "This is a fundamental…
Uncovering Myanmar’s atrocities: ...that remain at the investigative stage, without any indictment issued to date. And in the genocide case filed by The Gambia against Myanmar before the…
Bonaire: a history of slavery, a present of social inequalities: ...di katibu, in Papiamentu, the local language on Bonaire’s island), shelters for enslaved individuals built from 1850 to 1863 as lip service to those criticising…

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